Filsafat Kristiani: Antara Realitas dan Idealisme Disiplin Ilmu

Penulis

  • Eko Yuliantoro Biara Roh Kudus Novisiat SVD, Batu

DOI:

https://doi.org/10.69621/jpf.v1i1.252

Kata Kunci:

kebebasan berpikir, iman kristiani, abad tengah

Abstrak

The relation between faith and reason has become an important issue since the rise of Christianity. When Christianity began to introduce a set of revealed truths, the authoritative power of reason was restricted by the necessity of faith in the absolute truth of Christian Revelation. As such that it substituted the role of philosophy as the way of life and the wisdom. Philosophy lost its autonomous status and hardly existed on its own. The use of philosophy was restricted to the service for defending and articulating the truth of faith as to be the handmaid for theology. However, for Etienne Gilson, The Middle Ages, which is also known the darkness era of Philosophy, provides its own dimension to characterize the unique identity of philosophy. He describes as "the spirit of Christianity penetrating the Greek tradition, working within it, drawing out of it a certain view of the world, specifically Christian," which is called "Christian Philosophy." Is Christian Philosophy a philosophy? How about the term itself? Does it seems to be self-destroying?

Unduhan

Data unduhan belum tersedia.

Referensi

Armand A. Maurer, CSB, Medieval Philosophy, Pontifical Institute of Medieval Studies, Toronto, 1982, hlm. xix.

Edward A. Sillem, "Perspectives on Christian Philosophy", The Clergy Review, March 1961, New Series, Vol. XLVI, No. 3.

Etienne Gilson, "Amicus Amicis" in An Etienne Gilson Tribute, Charles J.

Etienne Gilson, Elements of Christian Philosophy, New York, Doubleday, 1960, hlm. 5

Etienne Gilson, The Philosopher and Theology, (trans. By Cecile Gilson), Random House, New York, 1962, hlm. 95.

Etienne Gilson, The Spirit of Medieval Philosophy, (trans. A.H.C. Downes, Uni- versity of Notre Dame Press, London, hlm. viii.

Etienne Gilson., Reason and Revelation in The Middle Ages, New York, Charles Scribner's Sons, 1966, hlm. 4.

Fernand Van Steenberghen, Etienne Gilson, "historien de la pensee medievale", Revue philosophique de Louvain, 77, 1979, hlm. 496-497.

Jacques Maritain, An Essay on Christian Philosophy, (trans. By Edward H. Flannery), Philosophical Library, New York, 1955, 11-12.

John F. Wippel, The Possibility of A Christian Philosophy: A Thomistic Perspec- tive, in Faith and Philosophy, Vol. 1, No. 3, July 1984, hlm. 273.

Joseph Owens, C.SS.R, Towards a Christian Philosophy, The CUA Press, Wash- ington DC, 1990, hlm. 4

Matthew A. Bloomer, Judeo-Christian Revelation as a Source of Philosophical Reflection According to Etienne Gilson, Pontificia Universitas Sanctae Crucis, Roma, 2001, hlm. 30;

Maurice Nedoncelle, Is There A Christian Philosophy?, (trans. Illtyd Trethowan), New York, Hawthorn Books, 1960, hlm. 38.

Robert Sokolowski, The God of Faith & Reason, The Catholic University of America Press, Washington DC, 1995, hlm. 6-7.

Unduhan

Diterbitkan

2006-06-01

Cara Mengutip

Yuliantoro, E. (2006). Filsafat Kristiani: Antara Realitas dan Idealisme Disiplin Ilmu. Perspektif, 1(1), 66–76. https://doi.org/10.69621/jpf.v1i1.252

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