Spiritualitas Kenosis
Sebuah Alternatif bagi Problematika Fenomena Narsisisme
DOI:
https://doi.org/10.69621/jpf.v11i2.81Keywords:
identity, narcissism, true-self, false-self, kenosis spirituality, imago DeiAbstract
Modernity is like a double-edged sword; it produces positive and negative poles. The positive pole of modernity is accepted, but the negative pole brings more worries to humanity. One of some negative effects of modernity is the culture of narcissism. It attacks the ultimate principles in human’s life; therefore we can say that personal, cultural, and spiritual problems are narcissistic problems. The writer argues that narcissism has become epidemic which has beem slowly infecting people accross the globe. It has threatened humanity. Thus, science, ethics, philosophy and, even, theology cannot just stay quietly in their comfort zones. Humanity has to be saved and that path of salvation has to be placed in the most personal point. That is the ‘self’. To save humanity means to return to the Most Divine as the “True Self”. It indicates the fusion between the Most Divine and I. It is expected from the fusion that human will have the paradigm of the Most Divine, including in emptying the self.
Downloads
References
Audifax (2006), “Gaya Hidup: Antara Alternatif dan Diferensiasi” dalam Adlin, Alfathri (ed.), Resistensi Gaya Hidup: Teori dan Realitas, Yogyakarta & Bandung: Jalasutra.
Aumann, Jordan (1982), Spiritual Theology, London: Sheed and Ward Ltd.
Bromiley, Geoffrey W. (ed.) (1985), Theological Dictionary of The New Testament, Michigan: William B. Eerdmans Publishing Company.
Buber, Martin(1937), I and Thou (trans. Ronald Gregor Smith), Edinburgh: T. & T. Clark.
Erhueh, Anthony O. (1987),Vatican II: Image of God in Man, Rome: Urbaniana University Press.
Graves, Robert (1955), The Greek Myths, London: Penguin Books.
Hardiman, F. Budi (2003),Heidegger dan Mistik Keseharian,Jakarta: Kepustakaan Populer Gramedia.
Havener, Ivan (2002), “Filipi” dalam Bergant, Dianne & Robert J. Karris (eds.), Tafsir Alkitab Perjanjian Baru, Yogyakarta: Kanisius.
Konferensi Waligereja Indonesia (1995), Katekismus Gereja Katolik, Ende: Arnoldus.
Lasch, Christopher (1970), The Culture of Narcissism, New York: W.W. Norton & Company Inc.
Lasch, Christopher (1984), The Minimal Self: Psychic Survival in Troubled Times, London: Picador Pan Books Ltd.
Leahy, Louis (2001), Siapakah Manusia?, Yogyakarta: Kanisius.
Magee, Bryan (2008), The Story of Philosophy, Yogyakarta: Kanisius.
O’Collins, Gerald & Edward G. Farrugia (1996), Kamus Teologi, Yogyakarta: Kanisius.
Redana, Bre (1997), “Ongkos Sosial Gaya Hidup Mutakhir” dalam Ibrahim, Idi Subandy (ed), Ecstasy Gaya Hidup: Kebudayaan Pop dalam Masyarakat Komoditas Indonesia, Bandung: Mizan.
Susabda,Yakub B. (1990),Teologi Moderen I, Jakarta: Lembaga Reformed Injili Indonesia.
Tumengung, Adeline May (2005), “Kebudayaan (Para) Konsumen” dalam Sutrisno, Mudji dan Hendar Putranto (eds.), Teori-Teori Kebudayaan, Yogyakarta: Kanisius.
Twenge, Jean M. and W. Keith Campbell (2010), The Narcissism Epidemic, New York: Free Press.
Vaknin, Sam (2005), Malignant Self Love: Narcissism Revisited, Macedonia: Skopje.
INTERNET:
Abraham, Stephen J., “Narcissism and Spirituality”, 2010, 9, www.omahapsychotherapist. com (diakses 5 November 2015).
Jonas, Robert A., “Becoming the True Self: Spiritual and Psychological Perspective for 21st Century”, www.emptybell.org (diakses 26 Maret 2014).
Mulia, Hendra G., “Sejarah dan Tinjauan Kritis Terhadap Teori Kenosis”, http:/ /alkitab.sabda.org/resource.php?topic=300&res=jpz (diakses 5 November 2015).
Oktaviani, Kiki, “Ini Bentuk Wajah Wanita Korea Yang Sudah 120 Kali Operasi Plastik”, http://wolipop.detik.com/read/2013/12/20/071327/2447302/ 234/ini-bentuk-wajah-wanita-korea-yang-sudah-120-kali-operasiplastik (diakses 8 April 2014).
Downloads
Published
How to Cite
License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
