Implementation of Ina Niang Tana Wawa no Ama Lero Wulan Reta as the Highest Form of Evangelization in Sikka, Flores
DOI:
https://doi.org/10.69621/jpf.v19i2.278Keywords:
Ina Niang Tana Wawa, Ama Lero Wulan Reta, Ama Pu, Gospel, Mission, Ultimate BeingAbstract
Humans are cultured beings. As a cultured being, his life is definitely inseparable from the culture that has permeated his personality and has been applied in daily life. However, as a cultured being, he needs to also live the gospel as good news that is proclaimed, as well as a different culture. In this case, a study is needed to implement culture in the proclamation of the Gospel. The focus of this article is the Implementation of Ina niang tana wawa no Ama lero wulan reta as the Highest Form, in Evangelization in Sikka, Flores. The writing of this article aims to describe how the implementation of the concept in the proclamation of the Gospel, while strengthening and affirming the faith of the people in Sikka. The findings of this article are first, Ina niang tana wawa no Ama lero wulan reta as the entrance for evangelization. Second, Ama Pu Ama, “Ama Pu Me La'i, Ama Pu Spiritu Santo as a sacramental principle, implies that the whole reality of the universe is sacramental or symbolic which shows a sign of God's majesty (Ama Pu). The method used in this writing is a phenomenological approach, also written in qualitative-descriptive form with the method is a literature study.
Downloads
References
Ananta, Cuk. 2022. Serta Mitos Sebagai Gerakan Kembali yang Abadi, Kosmos dan Seja Penrj, Cuk Ananta, Judul aslinya The Myth Of The Eternal Return or Cosmos and History, Mircea Eliade, New Jersey: Princeton University Press 1991,. Yogyakarta: Ikon.
Bolen, Yovita Febronia, dan Dorince Oetpah. 2020. “Ritual Neni Wair Uran Pada Suku Tana Ai Desa Nebe Kecamatan Talibura Kabupaten Sikka.” Spiral (Jurnal Seputar Penelitian Multikultural) 1 (1): 13–18.
Brown, Raymond E. 1967. “The Kerygma of the Gospel According to John.” Interpretation: A Journal of Bible and Theology 21 (4): 387–400. https://doi.org/10.1177/002096436702100401.
Butterworth, David J. 2008. “Lessons of the Ancestors Ritual, Education and the Ecology of Mind in an Indonesian Community,” no. April: 1–279. https://rest.neptune-prod.its.unimelb.edu.au/server/api/core/bitstreams/6337d48a-6c45-5dde-a3b4-3ed4885136e5/content.
Darmawan, Agus Dwi. n.d. “10,3% Penduduk di Kabupaten Sikka Beragama Islam.” Data books Statistik Penduduk Beragama Islam di Kabupaten Sikka 2021-2023. https://databoks.katadata.co.id/demografi/statistik/d11b65f26c25d92/10-3-penduduk-di-kabupaten-sikka-beragama-islam.
Dasi, Simplysius. n.d. Mengenal Budaya Leluhur Nian Tana Sikka. Wair Long-Desa Wairkoja: Dicetak oleh Adolffy Gleko.
Desyandri, Desyandri. 2018. “Nilai-Nilai Kearifan Lokal untuk Menumbuhkembangkan Literasi Budaya di Sekolah Dasar.” Sekolah Dasar: Kajian Teori dan Praktik Pendidikan 27(1): 1–9.
Donatus Sermada. 2013. “Seni Rupa Salib Di Asia dan Filsafat Seni.” Seri Filsafat & Teologi, Vol. 23 no. Seri 22, 2013 23.
Doss, Gorden R. 2015. “Faithful Contextualization: Crossing Boundaries of Culture with the Eternal Gospel.”
Eliade, Mircea. 1959. “The sacred and the profane: The nature of religion, trans. .” Harcourt, Brace & World, Inc 229: 27–28.
Étienne, Trocmé. 1967. “Raymond E. Brown, The Gospel According to John (I-XII), Introduction, Translation and Notes (The Anchor Bible, t. XXIX). Garden City (Ν. Y.), Doubleday, 1966.” Revue d’histoire et de philosophie religieuses 47 (2): 189–90.
Fatima, Maria. 2023. “Analysis Of Figurative Language On ‘ Tua Kalok Ceremony ’” 1 (2): 29–43.
Fransiskus, Paus. 2020. “Evangelii Gaudium (Sukacita Injil).” Lux et Sal 1 (1): 63–72. https://doi.org/10.57079/lux.v1i1.12.
Handoko, Petrus Maria. 2007. “Sakramentologi 1.” Malang: Widya Sasana Publication.
Hiebert, Paul G. 1978. “Missions and Anthropology: A Love/Hate Relationship.” Missiology: An International Review 6 (2): 165–80. https://doi.org/10.1177/009182967800600204.
Hiebert, Paul G. 2009. “The Gospel in Human Contex ts.”
Istianto, Elisa. 2004. “Teologi Kristen-Anonim Karl Rahner Dan Implikasinya Terhadap Tugas Misi Gereja.” Veritas: Jurnal Teologi dan Pelayanan 5 (2): 173–96.
Jasmine, Khanza. 2014. “Hukum Adat dan Nilai-Nilai Sosial Budaya: Studi Kasus Di Masyarakat Indonesia.” Penambahan Natrium Benzoat Dan Kalium Sorbat (Antiinversi) Dan Kecepatan Pengadukan Sebagai Upaya Penghambatan Reaksi Inversi Pada Nira Tebu 4 (11).
Jebadu, Alex. 2018. Bukan Berhala: Penghormatan Kepada Roh Orang Meningggal. Maumere: Ledalero.
Kasim, Abdullah Muis, Bambang Tri Sasongko Adi, Oman Sukmana, dan Wahyudi. 2024. “Measuring Religious Tolerance Scale in the Multi-Religious Community: A Case Study in Niang Sikka, Indonesia.” International Journal of Research in Engineering, Science and Management 7 (6): 20–26.
Khurul Aimmatul Ummah, Ahmad Riyadi, Sri Herianingrum. 2018. “Pola Implementasi Alokasi Ziswaf Dalam Penyediaan Akses Pendidikan Bagi Kaum Dhuafa.” JEBI (Jurnal Ekonomi dan Bisnis Islam) 3 (2): 247. https://doi.org/10.15548/jebi.v3i2.183.
Komunikasi, Ilmu, dan Fisip Undana. n.d. “Komunikasi Transendental dalam Ritual Membuat Periuk Tanah ( Studi Fenomenologi pada Pengrajin Periuk Tanah Desa Wolokoli Kecamatan Bola Kabupaten Sikka).”
Mada, Markus. 2023. “Analisis Pelaksanaan Budaya Pati Ea Suku Lewuk Dalam Kehidupan Sosial Ekonomi Masyarakat Dusun Natarita Desa Darat Gunung Kecamatan Talibura.” Protasis: Jurnal Bahasa, Sastra, Budaya, dan Pengajarannya 2 (2): 174–97. https://doi.org/10.55606/protasis.v2i2.121.
Manik, Pius. 2021. “Pengharapan akan Kehadiran Allah yang Absen: Mencari Peranan Media dalam Perayaan Iman.” Seri Filsafat Teologi 31 (30): 200–218.
Marzali, Amri. 2014. “Struktural-Fungsionalisme.” Antropologi Indonesia 30 (2): 127–37. https://doi.org/10.7454/ai.v30i2.3558.
Mba, Deni Alfian. 2016. “Model Toleransi dalam Eksegese Khotbah Areopagus.” Religió: Jurnal Studi Agama-agama 6 (2): 131–63.
Porres, Martin Elvanyus De. 2021. “Merangkul Tradisi, Menjejak Masa Lalu: Rekonsiliasi Budaya Peristiwa 1965/1966 di Maumere.” Jurnal Sejarah 4 (2): 61–63.
Rahner, Karl, Translated By, dan William V Dych. 1978. “Foundatibiis of Christian Faith.”
Sareng, Fr. Juan. “Ina Nian Tana Wawa, Ama Lero Wulan Reta” Dan ‘Amapu’(Wujud Tertinggi dan Tuhan Menurut Etnis Sikka).” Pusat Pastoral Keuskupan Maumere, April . https://puspaskum.com/ina-nian-tana-wawa-ama-lero-wulan-reta-dan-amapu/.
Sareng, Fr. Juan. 2023. “Penjelasan lanjut dari wawancara bersama Bapa Albertus Condradus, pemerhati budaya Sikka Krowe. Dusun Natawulu, Desa Ladogahar, Kecamatan Nita pada 13 April 2023. Dalam Ina Nian Tana Wawa, Ama Lero Wulan Reta” Dan ‘Amapu’(Wujud Tertinggi dan Tuhan Menurut.” Maumere. https://puspaskum.com/ina-nian-tana-wawa-ama-lero-wulan-reta-dan-amapu/.
Sikka, Kabupaten, dan Kajumanuk Kayu Manis. n.d. “Kabupaten sikka.”
Soge, Edeltrudis, dan Wendelinus Janggo. 2024. “Unveiling the Cultural Meanings of Aitali Watubao Ritual for Marriage: An Ethnolinguistics Study.” In Proceedings of the 3rd International Conference on Education, Humanities, Health and Agriculture, ICEHHA 2023, 15-16 December 2023, Ruteng, Flores, Indonesia. EAI.
Stuhls, Apostolischen. 2013. “Evangelii Gaudium des Heiligen Vaters Papst Franziskus,” no. 194.
Supriadi, Supriadi. 2015. “Perkembangan Fenomenologi Pada Realitas Sosial Masyarakat Dalam Pandangan Edmund Husserl.” Scriptura 5 (2). https://doi.org/10.9744/scriptura.5.2.52-61.
Ton, Sekundus Septo Pigang. 2023. “Menyibak Dimensi Relasionalitas Dalam Tradisi Sako-seng Masyarakat Sikka Sebagai Motivasi Untuk Bergotong-royong (Perspektif Filsafat Relasionalitas Armada Riyanto).” Jurnal Budaya Nusantara 6 (2): 275–90.
Ton, Sekundus Septo Pigang. 2023. “Lodong Me Sebagai Ucapan Syukur Kelahiran Anak dan Restu Para Leluhur Perspektif Adat Maumere, Sikka, Flores.” Journal of Engineering Research 2 (2): 149–59.
Ton, Sekundus Septo Pigang. 2023. “Penderitaan Sebagai Proses Pemurnian Iman Akan Allah (Tafsiran Atas Kitab Ayub 2:1-10) Suffering As a Process of Purifying Faith in God (Commentary on the Book of Job 2:1-10).” Jurnal Matetes 4 (1): 37.
Yuliovi, Agustina, Rikardus Nasa, dan Antonius M. K. Naro. 2023. “Analysis Of The Meaning And Function Of Huler Wair Ceremony In Waiara Village, Kewapante District Sikka Regency.” Journal of Social Science and Humanities Research 2 (1): 94–103. https://doi.org/10.56854/jsshr.v2i1.247.
Yuyuningsih. 2020. “Manusia Sebagai Mahluk budaya, apresiasi terhadap kemanusiaan dan kebudayaan,” 1–6. https://dokumen.tips/documents/makalah-manusia-sebagai-manajer-alam.html.
Downloads
Published
How to Cite
License
Copyright (c) 2024 Sekundus Septo Pigang Ton, Viktorius Baju
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
